Good Reason

It's okay to be wrong. It's not okay to stay wrong.

Category: parenting (page 4 of 5)

What’s the point?

During one of those browser free-association moments, I found myself staring at the Mormon.org website. That’s the focus for their proselyting efforts on the Web.

Here’s something that really curdled my cream.

What’s the Point of Having a Family If It All Ends at Death?

I wanted to have a family but wondered what would be the point of having one, if it all ended at death.

I wanted a sandwich, but wondered, “What’s the point of having a sandwich if it’s just going to end when I’ve eaten the sandwich?”

This is something I’ve heard from a number of believers: if life doesn’t go on forever, then life is just some cosmic joke with no purpose.

I harbour no illusions that my family relations will last forever, since no one’s ever provided evidence of a world beyond. Nevertheless, I see a great deal of point in having a family. I get to have good people in my life. I get to raise a couple of good men for the next generation of humankind. We have good talks. My beloved and I get to live together happily, right now. That’s worth something, even if it doesn’t last forever.

Life is cool. There’s so much to enjoy: get-togethers with people we love, good food, books, music. And sadness and frustration. A whole universe of wonder and discovery. And for this creep to sit there and say ‘What’s the point?’ is a kind of petulance bordering on ingratitude.

A teenager goes to the doctor…

Advice for teachers

My head of department asked the postgrads who teach classes to give some advice to new teachers. Here’s what I wrote. I think it applies to areas of teaching beyond linguistics.

= – = – = – = – = – = – = – = – = – = – = – = – = – = – = – =

Here are some ideas to think about, though obviously everyone will have to do things their own way.

• Ask yourself: Why do you like linguistics? You’re probably in this area because you think it’s sort of cool. And it is! So show your students what you love about linguistics. They will pick up on your enthusiasm.

• Try and remember one teacher that you liked. What did they do? Why did you like them? For me, I remember Marge Foland, my drama teacher. She was fun and ‘sparky’, with a zany sense of humour. She expected great work from us, and we were happy to give it. I don’t teach just like she did because I’m a different person, but I do find that that kind of style works for me. Whatever your teacher did that clicks with you is an indicator of a teaching style that you’ll probably do well at.

• Teaching is a lot like parenting. You have to convey expectations clearly to your students, give them nurturing feedback, and dish out consequences when they need it. (Warm and fuzzy, not cold and prickly.) Also, you must like your students.

• People learn by doing things. Try and take every opportunity to present students with real live data, and have them deal with it. Focus on the principle you’re trying to reinforce. Often what will happen is that they’ll run up against the limits of their knowledge, and struggle to find a solution. Then they’re ready for you, the experienced one, to provide some suggestions for moving ahead.

• No one expects you to be infallible, just reasonably well-read and well-informed. A great thing to say is “I don’t know” and the next thing you should always say after that is “How could we find out?” And it’s not bad to follow that up with “If I had to make a guess, I’d say… And the reason I say that is…” When you say these things, you’re preparing them to solve their own problems.

• Let them talk to each other and contribute their unique experiences to the class. I do a lot of small group discussion in tutorials. When I’m doing all the talking in the tutorial, I know something’s wrong. Step back and let them work through the issues without you. You may worry that they’ll reinforce each others’ mistakes, but that doesn’t usually happen. Groups of people are smarter than their smartest member, so they’ve got a better chance of getting it right. Sometimes they come up with ideas I haven’t thought of. And they get a chance to contribute, so they’re building the class.

• Always have a contingency plan. Activities run short or sometimes just don’t work, and you’ll need to have something else to do. Even having a few discussion questions up your sleeve can save the day. Don’t be afraid to toss the lesson plan and have a discussion they’re interested in, if the tutorial goes that way. Let them drive. Some of the best tutorials are like that.

• Teach the scientific method. Our data comes from the physical world. We develop testable and falsifiable hypotheses to explain the data, and if the hypotheses don’t correspond to the facts, we modify or dump them. We have many perceptual filters and biases that prevent us from seeing things clearly, and we have tools like statistics to help us avoid these traps. Find out about them. Use issues in linguistics to teach the basics of critical thinking, including the virtues of open-mindedness and skepticism. Avoid holy wars. By teaching students the scientific method, we’re not just doing good linguistics, we’re building a populace that is better equipped to live in the world, even after they’ve forgotten all the things we’ve presented.

Why abstinence doesn’t work

We already knew that abstinence doesn’t work, and virginity pledges are particularly ineffective. There’s a new study that bears out this result, but it highlights a new problem: kids who take virginity pledges are even less likely to use birth control and condoms. So abstinence education is not just useless, it’s worse than useless.

Why might this be? One idea going around:

Virginity pledgers may be less likely to use condoms and contraception because many abstinence programs cause participants to develop negative attitudes about their effectiveness.

Maybe program leaders are saying this, but I don’t think we need to resort to this idea to explain what’s going on. My experience as a horny teen in the Mormon Church has provided me with a hypothesis.

When you do something wrong, you need to pray for forgiveness from your sin, right? And Mormons regard sexual sin as particularly grievous. Consider:

• Mormons think that doing the horizontal mambo with anyone other than your husband or wife (or wives) is the worst thing you can do, second only to “the shedding of innocent blood or denying the Holy Ghost“.

Oh, wait. I knew there was something I forgot to do today.

I deny the Holy Ghost.

That’s better.

• An LDS General Authority (can’t find which one — someone help me here) told a story of his father seeing him off at the train station for a mission, and telling him that he’d rather the boy come back in a coffin than having had sex. And get this — my own father told me that story approvingly when I went off to BYU. He’d have preferred me dead than to have made a mistake. Then again, maybe I could have come home at the end of the year on a Greyhound Bus — alive — but in an actual coffin. It’d be a fun way to break the news.

But seriously, folks: this is a fact worth repeating. As with all authoritarian movements, Mormons hate sex. No, they don’t. They are willing to put up with sex, as long as it makes more little Mormons. Let’s just say that Mormons love sex, but they don’t like anyone else having any. Which makes perfect evolutionary sense. If you have sex, but repress everyone else from having any, there’s less competition for your genes.

Anyway, the main point here: Mormons regard unhallowed bonking as Very Serious. It involves prayer and contrition, as well as confession to The Bishop, which is very embarrassing because he’s just another guy in the community.

So Mormon youth, when faced with temptation, are unlikely to buy condoms or use birth control. That’s premeditated! That’s like planning to sin! How are you going to be forgiven from a sin you’ve been planning to do? What they do, since they’re Good Kids, is try to Be Good and abstain. But hormones being what they are, it frequently fails, and then you get pregnant teenagers.

(I don’t know if this line of thinking holds outside of Mormondom, but I bet it does. Non-Mormons: does this match your experience?)

The take-away here is that having stupid starting assumptions (a god wants you to abstain) leads to unwanted outcomes (riskier sex than normal). A better starting assumption would be: some kids are going to do it, and you can’t watch your kids 24 hours a day. Parents can encourage them to have sexual relations responsibly, if they must. Better to be immoral than to be immoral and pregnant.

Boy decided 1000th beating would be his last

A tragic story about the 8-year-old boy that killed two men.

The double murder on Nov 5 shocked the US, with investigators initially struggling to find any motive.

However, according to police records reported by the Arizona Republic, the boy “is believed to have made ledgers and/or communicated in the form of writings about his intentions” if his father and stepmother continued to smack him.

According to the police records, the boy told a Child Protective Services official that “when he reached one thousand spankings . . . that would be his limit. [The boy] kept a tally of his spankings on a piece of paper.”

The article doesn’t detail the severity of the beatings, but one thousand? By age eight? How many could you rack up by 18? This was a parent with a limited disciplinary repertoire. (On the other hand, this is perfectly sound biblical technique.)

According to child psychologist Rudolf Dreikurs (discussed here), children have different motives for misbehaviour. They may seek attention, they may try for power, or they may act out of discouragement. But the most dangerous motive is revenge. They may lash out at parents, or try to harm themselves. Some suicides contain elements of revenge.

It’s important for children to experience the consequences of their actions, both good and bad. That’s how they learn to become responsible adults. But beating, spanking, and hitting are not good consequences. They do not follow as a result of what the child has done, and they set the parent up as One Who Must Be Obeyed. Then, you get (at best) sneaky kids with no internal sense of responsibility, and (at worst) ticking time-bombs of simmering revenge. It doesn’t take a thousand beatings for this to happen.

The alternative to this grim scenario is to allow the child to have logical consequences for their actions. If they get ready for bed on time, they get a story. If they break a window, it comes out of their pocket money. If they fight over toys, the toy has to go in time-out.

I’ve used this principle on my two boys, and so far they seem to be learning to anticipate the consequences of their actions. I don’t need to hit them or even yell at them. (Which is not to say that I don’t lose it sometimes, but it’s rare.) And they listen to me because we have a good relationship based on mutual respect and not punishment.

Nathan Phelps interview

Nathan Phelps, son of Fred Phelps and erstwhile member of the odious Westboro Baptist Church, has managed to break free of the brainwashing inflicted upon him as a child, and is now an atheist. An interview with Nate appears in the Ubyssey.

[Nate and his wife] joined a church, where they met many other families, five of which they became close with.

“Every Sunday, I was listening closely and trying desperately to find something in the preaching or in the words that would convince me that this was right. Even while I was doing that, I was always skeptical…but I never voiced it. I was very good at playing the apologist for the Christian faith. In fact, I had quite a reputation for writing and talking in defence of Christianity.”

The turning point was one Christmas, when Nate decided to teach his children about God. In the end, his son Tyler began crying in the backseat of the car, saying that he didn’t want to go to hell.

“He wanted to believe because he didn’t want to go to hell,” Nate said. “I was just stunned because I didn’t know what I had said or how I had left him with that fear. I thought I was doing a good job of presenting it without the fear.

“Thinking about it after the fact, I realized you can’t do that. With a young mind it doesn’t matter. You can try as much as you want to talk about how good God is, but the bottom line is there’s this intolerably frightening punishment if you don’t accept it. And how does a young mind deal with that?”

It’s worth reading for Nate’s story alone, but as a bonus, Shirley Phelps-Roper herself appears in comments to tell us why Nate is going to Hell, as indeed are all the rest of us.

Remember: God hates figs.

At dinner tonight









State powerless to protect children from abuse by sex cult operated by parents

Is how this headline should read.

A rational look at Steiner schools

I can tell I’ll be browsing the pages of Australian Rationalist in my spare time. The latest issue is of some interest to me — the cover story is a rational look at Steiner (or Waldorf) schools. My sons went to a Steiner school, and Youngest Boy still does. While I can’t speak for Steiner (or Waldorf) schools everywhere, I find my local Steindorf school to be dangerous in theory, but harmless in practice.

To the article (PDF). What did they get right?

Rudolf Steiner was a fruitcake. But a renaissance fruitcake. As a boy, he thought he was clairvoyant. As an adult, he promulgated his philosophy of ‘Anthroposophy’, and investigated what he called ‘spiritual science’ — an oxymoron. He invented biodynamic farming, sort of a mix of homeopathy, astrology, and organic farming. His followers today think he is the reincarnation of Aristotle. He believed in gnomes.

And because he was concerned about the development of children, he began what is known today as Waldorf education. But it isn’t based on anything empirical. It’s just whatever Steiner thought. From the article:

The whole basis of Steiner education… comes from Steiner’s excursions into what he called ‘spiritual’ or ‘occult science’, which was code for him going into a meditative state, free-associating around a topic, and writing down the results of his ruminations as though they were incontrovertible truth.

This is the essence of cultism — a group where the leader claims special knowledge, and adherents accept his or her teachings as indisputably true, whether the evidence supports them or not.

Using this method he came up with a number of amazing break-throughs in modern thought, such as the importance of burying stag bladders full of yarrow flowers in a field to stimulate the growth of crops!

Yes, it really does get that bad. The local Steiner school is full of this stuff. Homeopaths and crystal-wavers ply their wares at the Open Day. If a kid bangs his or her head in the playground, parents are quick to proffer Bach flower essences. Parents are also enlisted for ‘stirrings’: they use their hands to slosh around water mixed with tiny amounts of manure that has been buried in a cow horn at the Autumn Equinox, which is supposed to be good for crops. I’m not kidding. The Steiner hardcores don’t even seem to want an empirical basis for their beliefs.

And the fruitcakery carries over into the education. Steiner kids aren’t taught to read until age seven — that’s when, according to Steiner, a child acquires its etheric body — again, no evidence for this is provided; Steiner said it, and acolytes believe it. One parent in Australia was told his child would be held back for an unusual reason.

“She thought his soul wasn’t fully incarnated yet, which was strange thing for me to hear at a parent-teacher interview,” he said.

“And then she pulled out some drawings that he’d done which showed him, I guess, looking down, like a plan view of what he was drawing.

“And she used this as evidence that his soul was hovering over the earth and looking down on the earth and so, therefore, she felt that he wasn’t quite ready to move into the following year.”

The point of all this is that if your philosophy of teaching is empirically based, at least you have a pretty good shot of getting it right. If you’re going by what the Guru said, your odds of getting it right will be no better than random chance.

There is clearly no evidential or experiential evidence for such ideas, nor for the many other gratuitous absurdities that riddle Steiner education, so any resemblance between Steiner education and good educational practice is purely coincidental. That a number of children have survived it, and some even thrived, says more about the resilience of the human spirit than about the efficacy of this empirically groundless theory.

Steiner school promote religion in a way that is incompatible with state-funded secular education. This is the one that secular folks should be getting irked about. Steiner schools work as a separate alternative schools. I pay a lot in school fees to make up for the lack of public funding in the local school, and that’s the way I think it ought to be. Anthroposophy may not be a religion, but it is based on esoteric mystic Christianity, and blending it into the state system poses an unacceptable risk of promoting religious beliefs.

Steiner education may not look ‘religious’ on the surface, but it is in fact a bundle of religious ideas dressed up as educational ones. This is what is insidious about it and this is why it has no place in the secular public system.

With all this in mind, I’d say the article somewhat overstates the hazards of Steiner education, especially in raising the specter of German fascism. As a Steiner dad, I haven’t caught any hints of this at all. The tone at the school is warm and fuzzy.

If there is a saving grace for Waldorf education, it’s that, in my experience, very few of the rank and file parents believe the hype. You do get a core of Steiner believers, including the teachers, but almost no one else takes Anthroposophy seriously. Many parents roll their eyes at Eurythmy and such. The kids are usually pretty down to earth about it, too. At a recent Winter Festival, some parents were trying to foster a reverent attitude during the bonfire, but the kids were chanting “More kerosene! More kerosene!” They keep it real.

I also think that the teaching of religion is handled well, as I’ve mentioned before. Many world religions are represented, and I think this has an inoculating influence on kids. They’re more likely to fall for religion in adulthood if it hasn’t been presented to them before, and the Christian myth is presented at school along with all the other myths.

If you’re a rationalist, and you’re considering Steiner education, or if (like me) you’re already in and you’re only just becoming more of a critical thinker, it’s not impossible for it to work. My kids enjoy their school, and it’s been pretty positive. But here are some suggestions.

  • It should be used only for younger children. I know perfectly intelligent and capable people who have gone all the way through a Waldorf high school, but I feel bad for anyone who’s been under the influence of Steiner believers for so long. Anyone who believes in gnomes and Atlantis has absolutely no business teaching science at a high school level.
  • You must talk to your children about what they’re learning. That way, you can help to moderate any strange ideas they encounter, like fairies. It can even be a good critical-thinking exercise.
  • Watch out for areas where they may be falling behind. Steiner kids start reading late, and some may have trouble. For Oldest Boy, some math problems went unnoticed late. This may be because of the absence of testing. Steiner teachers hate standardised tests, even to the point of encouraging parents to opt out of state-mandated tests. (Wonder why.) Give your kids the tests, and monitor the results for areas where they may be falling behind. Help them in a low-pressure way to grasp the concepts they’re going to need when they get to high school. A simple math workbook or reading together can be all it takes. You may be doing those things anyway.

The greatest danger from Steiner schooling is to the rationalist parent, not the child; you may go insane from exposure to crackpottery, or you may eventually bite through your tongue.

More questions from the search logs

People posed questions to Google, searching for wisdom, and instead found themselves here, looking at posts that were only tangentially related. Well, now I’m answering their questions. Too bad they left in disgust before they could read these responses, but you’re in luck.

is there ever a good reason for children to work

Why, yes, there is. My boys and I have just finished cleaning up Australia. (It took a while, but now it’s done for another year.) We spent a couple of hours picking up rubbish at a public park nearby with other volunteers. The boys got to do some public service, and they now have little patience with people who litter. I also learned that every volunteer thinks they’re going to find a body in the leaves, like at the beginning of a CSI episode.

But I think the question refers to child labor. Employers would love to get their hands on children because they’re cheap, compliant, and don’t unionise. Thank goodness progressives in the last century worked to pass laws to stop the exploitation of child workers. But you’d expect the current generation of conservative vipers to wish for a return to the Gilded Age, and argue for rollbacks. And so they do.

Meet Connor. He’s a constitutional conservative, a Mormon, and is currently in training to become a member of the next generation of apologists for unreconstructed small-government conservatism. He sharpens his rhetorical chops on his blog, where you’ll sometimes find me disrupting the social fabric. And the most jaw-dropping post so far has been this one where he argues that government has no business dictating the terms of child labour, and that it should be left up to financially desperate parents and their children. Can’t see any problems coming there!

This is why I say that movement conservatism is a pathology. Allowing employers to exploit children like in the old days would cause untold problems. And what problems would it solve? The problem of not enough conservatism? It’s madness. And since no one’s going to implement their program in totality, there’s no way to show them it’s madness. They’ll always claim that their program hasn’t been followed in an ideologically pure fashion.

Have a look at the post and prepare to shake your head in amazement. This is the logical conclusion of small-government libertarianism. They really are amoral cretins.

fatherly quotes

My father had a lot of quotes, mostly because he liked to say the same things over and over. As an educator, he called it ‘reinforcement’, but as a kid I called it ‘boring’. But at least I still remember a few things he said, so maybe he was onto something.

When, as a kid, I would get my shoelaces in a knot, Dad would untie them for me, and as he did, he’d say:

If a string is in a knot,
Patience will untie it.
Patience can do anything.
Have you ever tried it?

And now I say it to my boys, and the cycle continues. Cycle of what, I won’t say.

And my favourite:

When in danger,
When in doubt,
Run in circles.
Scream and shout.

I have followed this advice many times.

does milk cause mucus
do dairy products cause mucus
does dairy cause mucous
does dairy cause mucus
milk causing mucus

How many ways can we ask this question? Can we spell ‘mucus’ any differently? What if we include the various spellings of ‘yoghourte’?

But however you ask it, the answer is still: nope, milk does not cause mucus or mucous. Here’s a recent (2005) study entitled Milk Consumption Does Not Lead to Mucus Production or Occurrence of Asthma. From the abstract:

There is a belief among some members of the public that the consumption of milk and dairy products increases the production of mucus in the respiratory system. Therefore, some who believe in this effect renounce drinking milk. According to Australian studies, subjects perceived some parameters of mucus production to change after consumption of milk and soy-based beverages, but these effects were not specific to cows’ milk because the soy-based milk drink with similar sensory characteristics produced the same changes. In individuals inoculated with the common cold virus, milk intake was not associated with increased nasal secretions, symptoms of cough, nose symptoms or congestion. Nevertheless, individuals who believe in the mucus and milk theory report more respiratory symptoms after drinking milk.

So if you believe dairy causes mucus, and if you think you’ve just drunk some, you’ll report more mucus. Even if you haven’t had any.

40 and still in grad school

Hey, that’s a bit harsh. Go somewhere else if you’re going to be like that.

Older posts Newer posts

© 2024 Good Reason

Theme by Anders NorenUp ↑