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Category: GAC (page 2 of 2)

Global Atheist Con, Day 2: Peter Singer

There were tons of Peter Singer fans in the house. They were soaking it up; I was typing madly, trying to get it all. And here it is, as faithfully as I could reproduce it.

The theme of Singer’s talk could be: The Expanding Circle. He started with this quote from W.E.H. Lecky:

At one time the benevolent affections embrace merely the family, soon the circle expanding includes first a class, then a nation, then a coalition of nations, then all humanity, and finally, its influence is felt in the dealings of man with the animal world.

This expanding circle of concern for the welfare of others is very encouraging. We’re seeing a decline in violence. We are currently more peaceful, and less cruel than at any other point in human history. (Singer mentioned Steven Pinker’s book, “The Better Angels of Our Nature”, which has been on my list for a while.) It may seem like there’s too much violence, and there is, but compare today to paleolithic times, when an estimated 1 in 7 human deaths were due to violence at the hands of other humans (based on markings of weapons on bones and other forensic clues). At one point, the Aztecs were sacrificing 5% of their population (cf Europe at its worst – 3%).

Why is violence less prevalent and less acceptable? One reason might be the trigger for the Enlightenment — the printing press. As the communication of ideas became cheaper, people began to criticise injustices, including torture, despotism, and slavery. Duelling became less common. People began calling for gentler and kinder treatment of animals.

There’s also been a rise in the awareness of the rights of women, children, gay people, and animals. Imagine this ad from the 50s running in a magazine today.

Singer likens this trend to an escalator. An escalator of reason. You start reasoning to advance your own interests, but then it can take you where you didn’t expect to go. you could fight the escalator and run the other way, but we generally don’t. We stay on the escalator of reason. However, in addition to our increased capacity for reason, we need to add empathy.

Global Atheist Con, Day 1: Student Workshop

Even though you know you’re going to be meeting up with the likes of Richard Dawkins, PZ Myers, Daniel Dennett, and Laurence Krauss, it is still a bit of a shock when they all show up in a room at the same time.

Last weekend I was at the second Global Atheist Convention in Melbourne. It’s a great chance to hear some excellent speakers, meet up with other atheists, and participate in a growing community of smart people.

Not much was happening on Friday, so as a faculty helper for the UWA Atheist and Skeptic Society, I tagged along to the Student Leadership Conference. There were talks on organising and running a student freethinking group, and even how to do good stuff with religious clubs (which is something I’d like to do more of).

Which is how I found myself having cocktails with the aforementioned gentlemen. Richard Dawkins appeared in a puff of logic just to my left, and I roped him into a chat with a group of Perth atheists. You might think Dawkins would be rather brittle in conversation, but he was lovely and engaging, and quite happy to chat. I told him that I’d just finished reading his book “The Magic of Reality” aloud to Youngest Son, and he seemed pleased about that.

The substance of the talks:

  • Lyz Lidell of the Secular Student Alliance explained the importance of delegating in a student group: You can’t do everything yourself, and you won’t be around forever. That means you need to break the group’s tasks in manageable units, find volunteers, take the time to train them to do what needs to be done, and show your appreciation to your wonderful volunteers.
  • Debbie Goddard gave a brief history of the Center for Inquiry on Campus.
  • Chris Stedman gave suggestions on how and why to work with religious groups.

Why should we work as part of an interfaith effort? According to Stedman, it’s because we as atheists get a bad rap, and we get marginalised. By working together with religious groups, we can challenge misconceptions about atheism and accomplish some good.

He also gave some suggestions as to how to work with interfaith groups: work together on shared causes and values, and have mutual respect within a “mutually inspiring” relationship. This last one is a problem for me. I don’t feel ‘inspired’ by other people’s faith; I actually feel repulsed, or like I’m working with a hazardous substance. But that’s okay — I can work with people I disagree with, and I often do. I just think it should be clear from the outset that any ‘interfaith’ service project is a joint effort, operating from shared values — not religious, not atheistic, just human.

All up, a good start to the conference.

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