Good Reason

It's okay to be wrong. It's not okay to stay wrong.

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Why I am not a good Christian

Ricky Gervais has written his follow-up to his “Why I’m an Atheist” article, and it’s called

Why I’m a good Christian.

The title of this one is a little misleading, or at least cryptic. I am of course not a good Christian in the sense that I believe that Jesus was half man, half God, but I do believe I am a good Christian compared to a lot of Christians.

It’s not that I don’t believe that the teachings of Jesus wouldn’t make this a better world if they were followed. It’s just that they are rarely followed.

Gandhi summed it up really. He said, “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”

I have always felt this way, even when I believed in God, and in a weird way I feel I am still a pretty good “Christian” who doesn’t believe in God.

I doubt my behaviour differs greatly from people who call themselves Christian, except for all that babbling to imaginary people. I think I’m a pretty solid person who tries to do good things, help others, and so forth, like most everyone else.

And since this behaviour is common to Christians and non-, why call it ‘Christian’? Why not call it ‘human’? Christians aren’t getting their morality from the Bible, with its approval of slavery, misogyny, and child abuse — they’re good because of their innate moral sense, just like everyone else. Humans, as social beings, needed to evolve a sense of ‘morality’, involving social reciprocity, empathy, and fairness. Only after that had been in place for tens of thousands of years did religions then co-opt it for their own ends.

So I think Ricky Gervais is giving Jesus — and Christianity — too much credit.

Jesus was a man. (And if you forget all that rubbish about being half God, and believe the non-supernatural acts accredited to him, he was a man whose wise words many other men would still follow.) His message was usually one of forgiveness and kindness.

Well, usually, except that bit about being tortured in hell forever. With real fire. Jesus said this kind of thing not just once, but over and over. Not even the Old Testament threatened the dead with eternal torture. That doesn’t come across as very compassionate to me, so I guess I wouldn’t be a very good Christian.

Jesus also taught that his system had to come first, even ahead of your own family. If there was a conflict, you were to hate your mother and your father. Imagine how much ostracism that’s caused. I wouldn’t demand that of my followers. That’s the kind of thing a cult leader would do.

I’m not racist enough to be a Christian, either. One time, a Canaanite woman asked Jesus to heal her son from demons, and he called her a dog. (He later relented, but never apologised.) He seemed to be okay with women generally, but not that time. Tone it down, dude.

He even cursed a fig tree for not bearing fruit. And figs weren’t even in season! I don’t care for figs that much, so I probably wouldn’t get that worked up over it. Fig newtons are quite nice. If I had the power like Jesus was supposed to have, I’d make the tree bear fig newtons, but I wouldn’t curse it. How are you going to get any figs that way? Geez.

So I guess I’d be a terrible Christian, unless I were cherry-picking all the nice things Jesus said. But if you’re going to select things that already agree with your moral sense, why not skip Jesus and use your moral sense from the beginning? For most people, that’s better than Jesus to start with.

I guess I should cut Jesus some slack. Maybe if he existed, he was an okay guy, and people just made up all those stories about him. But the way it’s written in the Bible, Jesus was a jerk. Good Christian? Christians are good in spite of their Jesus, not because.

Talk the Talk: It Began in Africa

This week’s Talk the Talk podcast is a corker. Ben and I talk about a new piece of research that traces human language all the way back to Africa. Usually, historical linguists reconstruct languages using words. This one examines the numbers of phonemes. If the serial founder effect works for languages like it does for biology, we should expect to see languages use a lot of sounds when they’re close to language’s place of origin, and fewer sounds in languages that have split off — and we do.

Have a listen here.

Burqa ban

I’ve been ignoring the European burqa ban. It’s fraught. Nonetheless, the issue marches on. Recent attention has focused on France.

French burka ban: police arrest two veiled women

French police arrested two veiled women this morning just hours after the country’s new ban on wearing the burka in public came into force.

The women were arrested along with several other people protesting in front of Notre Dame cathedral in Paris against the new law.

Jourrnalists at the scene said the arrests came after police moved in to break up the protest which had not been authorised.

On Saturday police arrested 59 people, including 19 veiled women, who turned up for a banned protest in Paris against the draconian new law, the first of its kind to be enforced in Europe.

Earlier, French police said they will be enforcing the country’s new burka ban “extremely cautiously” because of fears of provoking violence.

To start off, I think the covering is a repressive religious tactic to keep women under wraps and under control.

On the other hand, if I wanted to flaunt my stuff rocking a burqa (or anything else that covers my bits), why should the government stop me? Good on those protesters for their civil disobedience. (Something one hasn’t always seen from certain quarters.) We don’t want the law to be just another form of coercion, unless some better good is served, like the liberation of women from religious tyranny.

Which brings up a point: Burqa bans do not automatically lead to female emancipation. When the Shah of Iran banned it (I am told), many women were accustomed to it, and would never have appeared outside without it. So they just didn’t go outside. But that just shows that religious tyranny, when entrenched, creates unfortunate situations of moral conflict for believers.

If there is a principle behind the burqa ban, it could be worded like this: People should be allowed to wear what they want, free of coercion. Unfortunately, it’s not simple to tell what someone ‘wants’, or when someone is being coerced. People can report that they want things that they have been coerced into wanting. The fact that the burqa is associated with religion tells me that, ipso facto, there’s some coercion going on. I have no doubt that women who wear burqas will tell you they ‘want’ to wear it, just as Mormon women will happily tell you they don’t ‘want’ the priesthood.

So, let’s give both sides their due. I think forced burqa wearing is coercive, and I’ll even allow that government prohibition of the burqa is also coercive. Which leaves Muslim women caught in the unenviable middle.

(Notice that I’m not touching the ‘security risk’ side of the argument. I think it’s bullshit, like all security theatre.)

But even though I can’t stand ostentatiously religious and/or oppressive clothing, I’m reluctantly coming down against the burqa ban. Two things are pushing me. One: Legislating against the rights of minorities is a Very Bad Thing, and I can only think of a few things that would justify it. Harming bystanders or children would be two. These women are adults. Maybe they are in a coercive environment. Yes, that is messed up. I wish it weren’t so. But we can fight this in better ways than controlling how people dress. If they can be told what not to wear, I can be told what not to wear. Will I be told not to wear my patently offensive ‘Gay Jesus’ t-shirt? Come on.

Two: The law also gives right-wing jerks the ability to push minorities around. Forget that.

What do you think? I’m still convincible.

UPDATE: A good bit, this.

Talking to creationists

They could block us from the Creation Ministries International event, but they couldn’t stop saying stupid things.

But why wait until then?

EXPELLED from Creation Ministries International!

So here’s how it went down. CMI was doing its creationist thing at UWA, and then later at Curtin. As members of a guild club (UWA Atheists and Skeptics), we had approval to attend and hand out information about evolution.

We made up quite a crowd — I’d say 15 or 20 of us from the UWA Atheist and Skeptic Society and the Perth Atheists.

It started well enough. Before the event, we had a discussion with Dr Silvestru himself, who is an affable guy, although it’s scary what must be in his mind. Chatting about science with believers was also quite nice. Strangely, the believers seemed to be almost exclusively young and Asian, and they didn’t talk to us. Only the older CMI helpers did.

When it was time for the lecture to get started, the door was suddenly blocked by about five Christian door blockers, who told us we weren’t welcome to attend.

That blur in the middle is Kylie Sturgess, working to secure our entry.

We explained that we just wanted to attend the lecture, assured them that we weren’t interested in causing any disruption, but it was no go. We explained that it was a public event, advertised on campus, and we wanted to hear the lecture. (Even Dr Silvestru had no problem with us attending.) They said it was a private church service. Now don’t you think that if it were a normal church, they’d love the chance to save an atheist like me?

Negotiations were to no avail, so it was off to Curtin for the second round.

Someone must have phoned ahead to warn the organisers at Curtin, because we were greeted by more security blocking us from entry. I guess when they realised that infiltrators were trying to walk right in to a public event, they decided to tighten things up.

We took this as a challenge to see if one of us could get inside. Kylie tried brazenly walking in, but got stopped and was subjected to a long grilling. David from Perth Atheists was able to breach the first level of security, but was nabbed by the more vigilant second tier. Curses!

The hilarious thing was that Asians were admitted without question, while any Caucasians — even Christians who had no idea what was going on — were given the third degree by security. (Where are all the Asian atheists, by the way? Must remember to get some.) They were actually asking people what church they belonged to! One guy refused my handout, but was then interrogated at the door. I heard one guard say, “Are you sure you go to Victory Life?”

I think it’s revealing that they don’t seem to think that their view can sustain the mere presence of non-believers. So much for peer review.

I’d say it was successful. We handed out all 200 flyers. The CMI people were even complaining that in the UWA lecture, people were reading the flyer all the way through the service, instead of watching the presentation!

I don’t know if we changed anyone’s mind, but that wasn’t the point. The point was to raise the cost of spreading misinformation, which we did.

And we didn’t have to attend a silly and fact-challenged lecture.

UPDATE: Ash from UWAASS questions the legality of the church’s actions. Kylie Sturgess gives her take, and I’d like to say that she stole part of my title, right there as we were having coffee. Atheists have no morals.

CMI event at UWA, Curtin

Okay, Perth crew — I have an action item for you.

The Creation Ministries International talk will be at UWA campus, Social Science lecture theatre tomorrow — that’s Sunday, 10 April 2011 — at 9 am. (Friggin’ early birds!)

I’ll be there (along with many members of the UWA Atheist and Skeptic Society and probably Kylie Sturgess) to greet any interested parties with information about what evolution really is. Come and help me have an enjoyable, well-tempered, and good-natured chat with the fundies and the undecided.

Here’s the Facebook event. See you there!

Crossbow control

A horrible story about a gun massacre at a school in Brazil. Sort of like the ones that come out with grim regularity in countries where guns are readily available. I don’t know much about gun control in Brazil, but I do see that voters rejected more controls on guns and ammunition in 2005.

I don’t really want to focus on the religious leanings of the killer. Nor do I want to argue that greater gun availability tends to lead to more gun violence. I guess people do still get killed with guns in Australia, despite the heavy restrictions. (Australia is that tiny sliver down the bottom — it’s kind of hard to see.)

No, I really just want to brag that my state, Western Australia, has implemented a crossbow ban.

WA Police Minister Rob Johnson said the new laws followed an agreement by the Australasian Police Ministers’ Council that crossbows should be banned across Australia.

“The changes will limit the circumstances under which crossbows can be lawfully purchased,” he said.

“We want to reduce the likelihood that a crossbow falls into the wrong hands and is used to injure or kill a person or animal.”

The only exceptions will be genuine crossbow collectors, people engaged in crossbow events who belong to an Archery Australia club, and film producers.

Not only is it hard to get a gun, it’s also hard to get a crossbow. And that’s fine with me.

I used to live in America, so the lack of reaction is puzzling to me. Where’s all the hand-wringing about our right to grab a whole bunch of guns to protect ourselves from people with a whole bunch of guns? Why isn’t anyone saying, “See, if you ban guns, people will pick up crossbows. What’s next, a knife ban?”

Strangely, it doesn’t come up. I guess we’re busy with other issues besides fearing for our lives.

UPDATE: Stephanie from comments informs me that some crossbow fans are indeed chafing under the yoke of oppression. All I can say is, I’m sure glad we’re having this discussion at this level, instead of further on down the track. Aren’t you?

Creationists coming to UWA?

Creation Ministries International (the Australian arm of ‘Answers in Genesis’) is coming to Perth this very weekend. They’ve got their sights set on UWA and Curtin, two universities in Perth. Why would they target universities? Two possible reasons: they’re trying to convert uni students, and they’re trying to borrow the credibility of institutions that do scientific research.

I’m writing a letter to ask UWA to consider whether they really want to be hosting this thing. Not because I want CMI’s views suppressed — I’m happy for them to spread their religious misinformation in church where it belongs. But universities are busy teaching according to the best evidence we have available, and they do not have an obligation to promote anti-science views that undermine their work.

Here’s my letter:

I am writing to raise some concerns about an event by Creation Ministries International, slated for the UWA Crawley campus on Sunday, 9 April. The event is called “Solid Answers for the Real World.”

Creation Ministries International are Young Earth Creationists who teach that the Earth is a few thousand years old, contrary to geological evidence. They attempt to undermine the theory of evolution, which is the basis of the biological sciences. These are fringe views, not supported by evidence, and not generally held by the hard-working and knowledgable members of the UWA faculty who teach in these disciplines.

I would like to ask that the University of Western Australia consider whether hosting this event is appropriate. CMI are, of course, free to espouse their views, but the university is not an appropriate venue for them to do so. By having this event on its campus, UWA could be seen as giving implicit endorsement of the views of CMI. It would allow CMI to trade on UWA’s credibility.

The University exists for the purpose of education and research. It has no compelling interest in hosting an event designed to promote disinformation. And on a personal note, as a lecturer, I find it particularly galling that lecturers at UWA work throughout the week to teach the facts about biology, geology, and science, only to have this work be undone on Sunday.

Thank you for your consideration.

Daniel Midgley
Assistant Professor, Linguistics

What happens if no one listens, and the event goes ahead? Or — gasp — what if I draw more attention to it?

That’s okay, too. In that case, I’ll be there on the day, helping to hand out information, explaining to people what evolution really is, and why the creationist clown show they’ve just seen is nonsense.

What I wish Mike Ash understood

Michael R. Ash is continuing his discussion of testimony over at the Mormon Times with a column titled “What critics don’t understand about testimony“.

Don’t understand testimony? What’s not to understand? I’ve had one and recovered. One thing I wish Mike Ash understood is that testimonial evidence is not good evidence, and relying on it is asking to be fooled.

He’s making an assumption here is that critics of the church don’t understand the church. (It’s a bit like the soggy drunk in a bar, saying “My wife doesn’t understand me.”) Many of us used to be LDS. Some of us served in the church for years, had a testimony, and remember the feelings that kept us believing with more certainty than was warranted by real evidence. So another thing I wish Mike Ash understood is that we do understand the church. We’re critical of the church because we understand it.

While a testimony must be grounded on a spiritual confirmation, the mind is an integral part of gaining our testimony. We are expected to use our minds to study the scriptures and learn what God wants.

Whoops, presupposition. Whether a god exists is one of the items still under consideration for the testimony-hunter. So the next thing that I wish Mike Ash understood is that if you start from your conclusion, and then try to amass facts to support it, you’re doing it wrong.

It’s not just creationists.

When Oliver Cowdery made his failed attempt at translating the plates the Lord told him: “Behold, you have not understood; you have supposed that I would give it unto you, when you took no thought save it was to ask me. But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right, and if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right.”

It’s true that Mormon writings encourage you to think about things that you’re praying about. But encouragement to think does no good unless you learn how to think well — another thing Ash doesn’t seem to understand. That’s not an insult to any Latter-day Saints. Thinking well is a skill. No one’s automatically good at it, and everyone is bad at it when cherished beliefs are on the line. Including me — I’m not nearly as critical of ideas I agree with as I ought to be. But by learning only a few things about how to spot a fallacy and how we fool ourselves, the poor reasoning at church becomes easy to spot.

Here’s a good example:

In 2007, the church published a statement about LDS doctrine which read in part:

“The church exhorts all people to approach the gospel not only intellectually but with the intellect and the spirit, a process in which reason and faith work together.”

It’s no surprise that the church tells people that faith and reason work together. Magical thinkers have been borrowing the credibility of science for years. It’s just a way of muting concerns: Gee, if the leaders say that reason is good, then this testimony thing must be scientifically valid after all. But while reason is concerned with logic and evidence, faith encourages belief without evidence. You can’t use both at once. Faith and reason are opposite and incompatible methods. And that’s another thing I wish Mike Ash understood.

Witty repartée

Behold: the essence of conversation.

Not the words, of course. But the mechanics are all here.

Conversations have orderly patterns that provide the structure.

  • You have to have turn taking; if two people speak at once, they can’t hear each other.
  • There’s elaboration; one person puts something on the table, and the other person expands on it.
  • And we can also see a communicative goal: these boys are getting a lot of enjoyment from their conversational play.

It’s a little surprising that people have this ability at such a young age. But maybe it shouldn’t be. Language is, after all, one of those things humans are good at doing.

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