Good Reason

It's okay to be wrong. It's not okay to stay wrong.

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The yearly War on Christmas email from my family

A family member has sent this rather long and well-circulated email.

Apparently the White House referred to Christmas Trees as Holiday Trees for the first time this year which prompted CBS presenter, Ben Stein, to present this piece which I would like to share with you. I think it applies just as much to many countries as it does to America .

The following was written by Ben Stein and recited by him on CBS Sunday Morning Commentary.

My confession:

I am a Jew, and every single one of my ancestors was Jewish. And it does not bother me even a little bit when people call those beautiful lit up, bejeweled trees, Christmas trees. I don’t feel threatened. I don’t feel discriminated against. That’s what they are, Christmas trees.

It doesn’t bother me a bit when people say, ‘Merry Christmas’ to me. I don’t think they are slighting me or getting ready to put me in a ghetto. In fact, I kind of like it. It shows that we are all brothers and sisters celebrating this happy time of year. It doesn’t bother me at all that there is a manger scene on display at a key intersection near my beach house in Malibu. If people want a creche, it’s just as fine with me as is the Menorah a few hundred yards away.

I don’t like getting pushed around for being a Jew, and I don’t think Christians like getting pushed around for being Christians. I think people who believe in God are sick and tired of getting pushed around, period. I have no idea where the concept came from, that America is an explicitly atheist country. I can’t find it in the Constitution and I don’t like it being shoved down my throat.

Or maybe I can put it another way: where did the idea come from that we should worship celebrities and we aren’t allowed to worship God ? I guess that’s a sign that I’m getting old, too. But there are a lot of us who are wondering where these celebrities came from and where the America we knew went to.
– – – – –
In light of the many jokes we send to one another for a laugh, this is a little different: This is not intended to be a joke; it’s not funny, it’s intended to get you thinking.

Billy Graham’s daughter was interviewed on the Early Show and Jane Clayson asked her ‘How could God let something like this happen?’ (regarding Hurricane Katrina).. Anne Graham gave an extremely profound and insightful response. She said, ‘I believe God is deeply saddened by this, just as we are, but for years we’ve been telling God to get out of our schools, to get out of our government and to get out of our lives. And being the gentleman He is, I believe He has calmly backed out. How can we expect God to give us His blessing and His protection if we demand He leave us alone?’

In light of recent events… terrorists attack, school shootings, etc. I think it started when Madeleine Murray O’Hare (she was murdered, her body found a few years ago) complained she didn’t want prayer in our schools, and we said OK. Then someone said you better not read the Bible in school. The Bible says thou shalt not kill; thou shalt not steal, and love your neighbor as yourself. And we said OK.

Then Dr. Benjamin Spock said we shouldn’t spank our children when they misbehave, because their little personalities would be warped and we might damage their self-esteem (Dr. Spock’s son committed suicide). We said an expert should know what he’s talking about. And we said okay.

Now we’re asking ourselves why our children have no conscience, why they don’t know right from wrong, and why it doesn’t bother them to kill strangers, their classmates, and themselves.

Probably, if we think about it long and hard enough, we can figure it out. I think it has a great deal to do with ‘WE REAP WHAT WE SOW.’

Funny how simple it is for people to trash God and then wonder why the world’s going to hell. Funny how we believe what the newspapers say, but question what the Bible says. Funny how you can send ‘jokes’ through e-mail and they spread like wildfire, but when you start sending messages regarding the Lord, people think twice about sharing. Funny how lewd, crude, vulgar and obscene articles pass freely through cyberspace, but public discussion of God is suppressed in the school and workplace.

Are you laughing yet?

Funny how we can be more worried about what other people think of us than what God thinks of us.

Pass it on if you think it has merit.

If not, then just discard it…. no one will know you did. But, if you discard this thought process, don’t sit back and complain about what bad shape the world is in.

My Best Regards, Honestly and respectfully,

Ben Stein

– – – – – – – – – – – – – – – – –
I sent this back:

As the atheist of the family, I thought I’d respond.

There seems to be some idea floating around that atheists hate Christmas and want to stop it. Well, that’s just silly. I love Christmas! In fact, for the last ten years, I’ve been in a choir that puts on a big Christmas show. (Some of the other singers are atheists, and they like Christmas too.) I’ve got most of Handel’s Messiah memorised, and when we do “Angels We Have Heard on High”, I can belt out a lusty “Glo-ria” with the best of them. I don’t believe the story, but I keep singing at Christmas because I like the music. I like the lights, and the food, and being with family, just like everyone does.

What I don’t like, however, is compulsory worship. Christians like their religion, and that’s fine. But I don’t like how some Christians have decided that schools are the place where they want this part of the culture war to play out. I hope nobody I’m writing to thinks this, but maybe someone thinks that prayer in school is a pretty good idea. So here’s a thought experiment.

Imagine your school district announced that, starting tomorrow, everyone was going to have Muslim prayers to Allah. If you’re thinking, “Gee, I don’t know if I’d feel very comfortable with that,” well, that’s about how an atheist feels. And that’s not just because atheists don’t want to have prayers to Allah in school (although that’s true). It’s also because we think public schools ought to be neutral on the subject of religion. That way, the children of Muslims, Christians, Hindus, Zoroastrians, Wiccans, Mormons, and (yes) atheists all get a level playing field. No one’s religion is promoted at the expense of anyone else’s. Sounds fair to me. And by doing it that way, schools are obeying the Constitution, which is the law of the land.

If people (including Ben Stein) are concerned that there isn’t enough religion in society, then I have some good news: there are already buildings for teaching religion, and they’re called churches. They’re very nice, they’re already built, and you can choose exactly which kind you like. (And they’re tax-free, because tax-payers are compelled to pick up the financial burden for churches, even wealthy ones, whether they want to or not.) Worshipping at home is also a very good option.

I don’t know if I really needed to write this. I actually think that most Christians are smarter and more fair-minded than the person who wrote the latter half of the email (and it wasn’t Ben Stein). The idea that God is going to allow the nation to be smitten with horrible disasters unless enough non-believers are compelled to grovel before him against their will is, fortunately, not an idea that I have seen too many Christians get behind. But here it is, just in case.

Comments welcome.

Love,
Daniel

I sort of like “The One”.

If you’re not in Australia, you may not have heard of “The One“. It’s a TV programme on Seven, which attempts to find Australia’s best psychic. This is sort of like trying to find Australia’s healthiest cadaver.

I’ve only seen one episode — the psychics try to divine the famous owners of sporting equipment, find a boy in an underground tunnel system (without going underground), and pick out the fake fencer out of a group of six.

Can we have them take the masks off? I’m having trouble cold-reading them.

At first, I was expecting to hate it. The fact that there’s an industry of charlatans (and a culture of people that believes them) drives me nuts. Also, it seems wrong that someone will win the title of “best psychic” even if they do no better than random chance, just by outlasting the other contestants. And it was painful to see all the contestants — deluded people (at best) convinced that they had Teh Powerz. But I ended up really enjoying it, and here’s why.

First off, there’s a “skeptical judge”, Richard Saunders, who keeps things on track. At first, I was worried that he was being played by the format, and lending credibility to the silly newage nonsense. And in fact, he does make noises about being sometimes “intrigued, but not convinced”. But there’s nothing wrong with staying open minded; that’s one of the things about being a skeptic. He certainly does a better job than I would. I’d be making catcalls and rolling my eyes. He’s much nicer than I am, and he explains random chance and probability, to the annoyance of the “gullible judge”. (She’s suitably woolly-headed.)

It’s also fun to watch the contestants make ad hoc justifications for each new failure. Will the psychic-believing viewers start to notice the constant dissembling? It seems unbelievable to me that someone at home wouldn’t become more skeptical after watching excuse after excuse, though that might be offset by seeing the occasional random hit.

The thing I’m most glad about, though: While the show does give a forum to psychics, it’s also promoting the idea that it’s good to test paranormal claims in a somewhat controlled way. Does “The One” do this ideally? Probably not, but I’m glad someone’s doing it at all. Even though it’s meant to promote psychics and the paranormal sub-culture, it inadvertently sets them up so they can fail publicly, again and again.

Prescriptivism with attitude

A graphic from Facebook. Honestly, some people get so touchy about correct usage.

Better do what they say, though. Looks like the writer of this has been driven to the brink by one too many “your”s. One more dropped apostrophe, and they might snap.

A chat with the Witnesses

Some Jehovah’s Witnesses came around this morning. I decided to go all Socratic on them, and just ask them questions. It didn’t last very long.

If you had to pick a religion…

I’m hard on religious belief, but I try to be good to the actual believers. That’s hard to do with (say) apologists, who don’t approach the business of gaining knowledge in an honest way — some kinds of dishonesty aren’t to be tolerated. But there are a number of believers that I quite enjoy talking to.

I was talking to a Christian friend the other day, telling him my deconversion story (the mercifully short version). And he asked a question:

If you weren’t an atheist, what religion would you go for?

That’s tough, I said, because religions don’t do what I’m interested in doing, which is finding out what’s true. More to the point, a lot of religions claim to teach truth, and they advance claims that are either demonstrably false, or else unverifiable and very likely to be wrong.

Religions get it wrong because it’s so hard to get it right. To get it right, you have to observe, make testable hypotheses, observe some more, get other people to check out your findings, and even then what you’ve found is probably a little bit wrong, and it’ll need to be updated in future. If religions went about their ideas this way, they wouldn’t be religions; they’d be doing science. Instead, religions typically get their data from holy books, pronouncements from authority figures, or from traditions. Religions are non-empirical belief systems.

So, in order to accept a religion, I’d have to try one that made minimal truth claims (Unitarians?), or I’d have to be into it for some other reason — perhaps the refreshments.

Some religions are non-theistic (Buddhism, some kinds of Hinduism), and I have some friends that enjoy aspects of those religions, or perhaps it would more accurate in their case to say ‘philosophies’. The Dalai Lama makes noises from time to time about Buddhism’s compatibility with science:

“If the words of the Buddha and the findings of modern science contradict each other, then the former have to go.”

Not good enough, I’m afraid. Nothing can contradict a non-falsifiable belief (think reincarnation).

So I’m afraid that I can’t pick anything. I’m allergic to religion in all its forms. If you put a gun to my head, I’d be UU. At least they’re undemanding, and probably nice most of the time.

Milk: Lost in translation

If you use Google Translate to translate “Got milk?” into Spanish, and burrow into the ‘alternate translations’ it offers you, one of the choices is “bigote de leche”, which means “milk moustache”. I’m leaving it as an exercise for the reader to figure out how it arrived at that translation.

Of course, this is better than the tagline they went with in Spanish speaking countries: “¿Tiene leche?” which sounds plausible enough to a non-native speaker, but which carries maternal associations, something along the lines of “Are you lactating?

Published papers that are giving me the fits right now

There are a few pieces of research that are giving me a bad case of skeptitis: an inflammation of the part of the brain that makes us skeptical. I’m not saying I have the expertise to refute these, but something about them doesn’t smell right, and that makes me feel twitchy. See if you don’t agree.

Number 1: More Facebook Friends Means Bigger Brain Areas, U.K. Study Finds

A strong correlation was found between the number of Facebook connections and the amount of gray matter, or brain tissue responsible for processing signals, according to research led by Geraint Rees, a senior clinical research fellow at University College London. The results, based on magnetic resonance imaging of 125 college students’ brains, was published today in the journal Proceedings of the Royal Society B.

This reminds me of Dunbar’s primate brain size hypothesis: Primates that have bigger brains have larger social networks. But I think this is meant to apply on the species level, not on the individual level. Sounds fishy.

Number 2: BYU study: Hearing profanity may lead to more aggressive acts

BYU researchers found that middle school students who watched TV and played video games with profanity were more likely to use profanity. And dropping swear words was in turn related to being physically violent and aggressive in how they treat others.

The results were published Monday in the American Academy of Pediatrics’ peer-reviewed journal Pediatrics.

“It’s not like you hear profanity in the media and go and punch somebody. I think of it as a trickle-down effect,” said Sarah M. Coyne, a BYU assistant professor of family life and lead author of the study. “It represents a lack of respect for parents or whoever you’re using it towards. It’s like a slippery slope. You start using it, and it becomes associated with other aggression.”

This one sounds like a theory that your mom might make up, and the fact that this study comes out of the BYU doesn’t help the credibility. It’s very easy for someone to accept a conclusion when it’s something they already believe.

Does swearing really represent a lack of respect? Sometimes, but it could also be used to establish solidarity between people in a social setting. Does the study reflect that usage? How did this get past peer review? Is something broken at Pediatrics? What is an “assistant professor of family life”?

I don’t know if swearing leads to aggression, but I do know that junk science makes me want to jack someone in the gut.

Number 3: Origins of human language: They differently talked

“The man killed the bear” may seem like the obvious ‘right’ way to structure a sentence to an English speaker, but a linguistic duo suggests that the original human language did it differently, saying instead “The man the bear killed.” In a paper in a recent edition of the journal Proceedings of the National Academy of Sciences, they dispute the assertion by some linguistics that the original human language was organized by Subject-Verb-Object, as English is.

Many comparative linguists believe that it’s simply not possible to know what languages were like further back than 6,000 or 7,000 years ago. But [Merritt] Ruhlen and [Murray] Gell-Mann believe it’s possible to make inferences about language going back much further, by studying the broad outlines of all the world’s languages.

It is possible to reconstruct past languages by looking at what current languages are like, and if you’re a historical linguist, this is the kind of thing you might do for languages from 1,000 or more years ago. But this gets harder to do the farther you go back, and by about 6,000 or 7,000 years, it’s awfully hard to separate the signal from the noise. Ruhlen and Gell-Mann are trying to go back perhaps 50,000 years, and tell us what the word order of Proto-World is like. This would be very hard to do.

Take a language family like Indo-European. Lots of languages are SVO (or Subject-Object-Verb), lots are SOV, and some have more or less free word order. It would be very difficult to select just one as the indisputably correct word order, and that’s for a language group that’s been well-studied and well-documented. Proto-World? That’s gotta be guesswork.

Am I off-base? Do any of these papers sound fine to you? Put it in comments.

Romney: Religious test “dangerous”

Mitt Romney says it’s “dangerous” to select a presidential candidate on the basis of faith:

“The concept that we select people based on the church or the synagogue they go to, I think, is a very dangerous – and an enormous departure from the principles of our Constitution.”

Unless it’s the Religion of Secularism. Then it’s okay.

But in recent years, the notion of the separation of church and state has been taken by some well beyond its original meaning. They seek to remove from the public domain any acknowledgment of God. Religion is seen as merely a private affair with no place in public life. It is as if they are intent on establishing a new religion in America – the religion of secularism. They are wrong.

And you can be certain of this: Any believer in religious freedom, any person who has knelt in prayer to the Almighty, has a friend and ally in me.

Anybody else, not so much.

But, to be fair, Romney said that last part in 2007, so he may have changed his mind by now.

By all means, continue.

Thank goodness these people are off the streets.

Praying perpetually to save society

In 12 years, the music has never stopped at the International House of Prayer — a leader in a small but growing movement dedicated to perpetual prayer.

Young people have flocked here from as far away as Britain and South Korea, convinced that their prayers, joined in a never-ceasing stream, can push back evil forces that threaten to overwhelm society.

“It’s probably one of the fastest-growing movements within the broad evangelicalism,” said Brad Christerson, a professor of sociology at Biola University who studies charismatic Christianity. “They’re really engaging a new generation of young evangelicals.”

IHOP, as the church is known, sees prayer as a form of “spiritual warfare,” battling demons who keep a constant hold on parts of society. Continuous prayer is a way of extending that struggle around the clock.

“What we do opens and shuts doors to angels and demons,” founding pastor Mike Bickle said recently.

I guess it makes more sense than the typical view of prayer, which is that you’ve got a sort of inept god who can do anything, but still needs a steady diet of increasingly desperate coaxing and prodding to get him to do the things he already knows he needs to do.

This Dominionist view of prayer, though, seems to be that god’s more powerful than society-destroying demons, but you need to keep feeding him prayer energy to help him level up or something.

Never mind. I don’t get it. The whole idea is weird, and I’m very glad these people are off together in a building somewhere, doing effectively nothing for long periods of time.

Terry Jones would “think twice” about satirising religion today

I’m always up for a bit of Monty Python, so I read this interview with Terry Jones with interest.

The Life Of Brian star says he never believed the 1979 comedy about Jesus would be as controversial as it was at the time. He certainly never expected people still to be discussing it now.

Jones, 69, says he and his fellow comics were able to make the film only because, at the time, religion “seemed to be on the back burner”.

He said: “I never thought it would be as controversial as it turned out, although I remember saying when we were writing it that some religious nutcase may take pot shots at us, and everyone replied, ‘No’.

“I took the view it wasn’t blasphemous,” he tells Radio Times. “At the time religion seemed to be on the back burner and it felt like kicking a dead donkey.” But he says: “It’s come back with a vengeance and we’d think twice about making it now.

It’s true that religion has come roaring back since the secular 70s, and we’re still feeling it now. But why would he think twice about making Life of Brian now? Python usually dealt out their surrealism with a light touch, but they certainly didn’t shy away from institutional targets. It wasn’t all kicking dead donkeys. (Usually it was dead parrots.) I hope it was an off-the-cuff remark.

Asked if he would make a satirical film about Muslims now, he replied, “Probably not – looking at Salman Rushdie. I suppose people would be frightened.”

I can’t tell you how disappointing I find this comment. I guess our heroes don’t stay young and argumentative forever. But it shows me that we really can slip backwards. Religions, more today than ever, take themselves too seriously, and try to claim for themselves a respect that’s way out of proportion to their truthfulness. The antidote is blasphemy and satire — the kind Monty Python was so good at. Thankfully, a new wave of skeptical satirists has arisen, and we can now enjoy Ricky Gervais, Tim Minchin, Sue Ann Post, Eddie Izzard, Julia Sweeney…

I’m missing people. Who’s on your list of funny atheists?

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