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Romney shift and Mormon shift

It hasn’t gone unnoticed that Mitt “Etch-a-Sketch” Romney has a tendency to say whatever will get him elected. What doesn’t get a lot of mention is why. But I think Susan Jack at Liberals Unite gets it:

This might see strange to see so much flip flopping in a Presidential candidate, yet there is a pattern that makes utter sense in the larger Romney narrative; specifically that historically, Mormons as a whole have deemed it a holy rite to radically change their minds in the course of this very American Religion.

In other words, Romney thinks it’s acceptable to change his story in mid-stream because he comes from a culture where it’s acceptable to change your story in mid-stream. It’s typical of the way that Mormons handle doctrinal shift.

It follows this pattern:

Stage 1: Profession of faith
We believe Belief X.

Stage 2: Societal shift
Belief X becomes unpopular.

Stage 3: Stonewalling
We continue to believe Belief X even when it’s unpopular.

Stage 4: The tide turns
Belief X is becoming so unpopular that it’s hurting the bottom line.

Stage 5: Under the bus
We do not believe Belief X.
Pick all that apply.
    5a: We have received a revelation that changes Belief X.
    5b: X is not doctrinal.

Stage 6: Rewriting history
We never really believed Belief X.
Pick all that apply.
    6a: Leaders were imperfect humans.
    6b: Line upon line.
    6c: That was folk doctrine.
    6d: Belief X was not widespread.
    6e: Belief X was peripheral, not core.

I don’t even mean to say that this process is motivated by outright dishonesty. To some extent, every member of the church participates in this process (especially in Stages 5 and 6) as they struggle to understand the bits of Mormon doctrine that don’t make sense, or as they try to integrate them with reality. This is how Mormons explain their doctrine to themselves, to each other, and ultimately to non-members. After a long while, this kind of amateur apologetics becomes habitual, and someone who’s served in the Church as long as Romney has would be very good at it. But it’s a slippery way of reasoning.

This method of reasoning carries over into Romney’s slippery explanations about his positions. His policies seem to change depending on who he’s talking to. He has been very light on details because, as LDS leaders must know, saying less gives you less to walk back later.

The similarities are obvious. For a Latter-day Saint, the one non-negotiable doctrine of the Church is that the Church is true. For Romney, the one non-negotiable doctrine is that he should be president.

Or as the Washington Post described Romney:

Every politician changes his mind sometimes; you’d worry if not. But rarely has a politician gotten so far with only one evident immutable belief: his conviction in his own fitness for higher office.

You know, like Judas Priest.

This is basically what it was like growing up in the 80s in Eastern Washington.

Romney: Not a car guy

Mitt Romney decided to drag Tesla Motors into the last debate.

“We’re going to have to have a president, however, that doesn’t think that somehow the government investing in – in car companies like Tesla and – and Fisker, making electric battery cars – this is not research, Mr. President,” Romney said. “These are the government investing in companies, investing in Solyndra. This is a company. This isn’t basic research. I – I want to invest in research. Research is great. Providing funding to universities and think tanks — great. But investing in companies? Absolutely not. That’s the wrong way to go.”

I was irked. Yeah, I do own stock in Tesla, but that’s not why Romney’s comments peeved me. I felt that he was trying to turn Tesla into a political football, and that’s not helpful at all.

Tesla is an excellent investment for the US government. If it succeeds, it will accomplish at least three things:

  • It will help the US reduce its dependence on foreign oil, with all the attendant wars and military actions. Wouldn’t it be great to stop funding Middle Eastern oil-producers?
  • It will transition us into the coming post-oil age. We haven’t heard much about peak oil recently, but one thing’s for sure: we’re not getting more of it. We need to use this time now to develop other kinds of engines. Electric cars are a great choice. I’m getting a Model S just as soon as they can build one for me and ship it to Australia, and it will run on electricity generated from the 20 solar panels on top of my house.
  • It will create jobs. I think they said something about jobs in the last few debates.

Tesla will be an excellent return on investment.

Talk the Talk: Ease v. Clarity

This was an interesting show for me because I always find it challenging to describe case to English speakers. We don’t use it, except for pronouns like we and us. But this experiment is all about how people use case, and it turns out that the way they used it in this experiment matches what people do in actual languages. Is that because we have an innate bioprogram, or just because it’s easier to do things that way? It’s hard to tell the difference.

One-off show: Here
Subscribe via iTunes: Here
Show notes: Here

Talk the Talk: Political Gestures

It was fun talking about non-verbal communication, even though it’s hard to talk about it on the radio. But there were two recent cases of NVC that we had to discuss: Julia Gillard’s misogyny speech, and Joe Biden’s shenanigans in the recent Veep Debate.

You can sort of tell that Jess Allen and I are starting to lock in and get a rhythm going for our conversation, even if we sometimes miss each other’s cues. On the other hand, we really need to get her watching some TV.

One-off show: Here
Subscribe via iTunes: Here
Show notes: Here

I’m unfriending all my dead friends

It would appear that I’m old enough to have outlived some of my friends. Some of these friends are — were — on Facebook, and so now I have dead friends on my profile.

One friend passed away suddenly, and his page was being updated by his family. It was kind of nice, like he was still sort of around. As time has passed, however, reminders about his birthday seem slightly chilling. Today was a turning point. Words with Friends suggested that I start up a game with him. That was when I said ‘enough’! Facebook is for the living.

So I’m heartlessly and unceremoniously dumping my dead friends. We would love to keep them around forever, but there is such a thing as clinging, and I don’t think it’s healthy. It’s no wonder people started burying their dead — we miss them, but dead bodies are a health hazard, physically and emotionally. And while it would be nice to think of some aspect of ourselves continuing in perpetuity, we all have to get used to the idea of a world without us.

Facebook has responded to the problem of (to put it gently) user attrition by turning the profiles of the deceased into ‘memorials‘, which means the pages will still be open for family and friends to comment on, but they won’t show up in certain kinds of feeds — for example, it will stop asking you if you’d like to ‘re-connect’ with them. While this is a good idea, my erstwhile friends are still showing up for me because no one has contacted Facebook to ‘memorialise’ them.

Just imagine, fifty years from now, there may still be a lot of Facebook users, but there will also be an enormous number of dead accounts. Facebook may start to resemble a mausoleum, with neighbourhoods of catacombs full of tombs. Or like the Earth itself, where people who are young and alive work and play busily on its surface, unaware of all the bodies beneath their feet.

Talk the Talk: New Signs for New Times

Me and Jess are at it again, this time talking about sign languages and how they’re changing. I was horrified by some of the old signs (just like I’m horrified at some terms we use in spoken English), but hey, that’s why language changes.

I also did some digging on the different varieties of English-based sign languages. I wasn’t expecting ASL, BSL, and Auslan to have the same signs for so many words, since they really are different languages, but there really is a bit of convergence.

One-off show: Here
Subscribe via iTunes: Here
Show notes: Here

Blackout syndrome

A new video from Mr Deity is out, and it’s a heavy hitter. It’s about the racism in the Book of Mormon, with its teaching that dark skin was a punishment from God upon the Lamanites.

When I posted this on a social media site that I’ll call “Schmacebook”, a friend of mine (I’ll call him ‘Schmavid’) asked me “What was your take on this when you were a believer?”

So I’m trying to think… and nothing’s happening.

Oh, I can think of rationales that apologists would say, like “the dark skin was just the mark of the curse, not the curse itself”, or whatever rubbish I read somewhere that I just repeated when questioned about it. But I can’t remember what I thought about it.

I wonder if I thought about it at all. I know I had this ‘blackout’ reflex — just blocking the thoughts when they were uncomfortably close to unbelief.

Or maybe I didn’t attempt to integrate the racist teaching with my desire not to be racist. I think I was happy to let the book be the book, let real life be real life, try not to blend them too much, and then try not to think too much about not thinking about it.

That’s really bad, isn’t it? I’ve wondered how faithful-but-liberal Mormons can be in the Church when they’re actually okay with gay marriage. Maybe that’s how. The Church is your philosophical bubble, and if one bit seems uncomfortable, you can float over to another part you like more, and try not to let that one part bother you too much. After all, you “feel” that it’s all true, so you just have faith that all that stuff will sort itself out someday.

So how can I avoid making that mistake now? Maybe I need to watch out for symptoms of the blackout reflex, integrate my ideas and real life, and keep trying to be bothered by things that I really ought to be bothered by.

Profiles in Faith: Charlie Fuqua

In Profiles in Faith, we celebrate those who really believe their scriptures. And today we feature Charlie Fuqua, Republican candidate for the Arkansas House of Representatives, and Bible believer. He’s attracted some attention for his stand on executing rebellious children.

Fuqua, who is anti-abortion, points out that the course of action involved in sentencing a child to death is described in the Bible and would involve judicial approval.

By golly, he’s right!

Exodus 21:17 And he that curseth his father, or his mother, shall surely be put to death.

Leviticus 20:9 For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.

But parents wouldn’t be allowed to kill their children willy-nilly. That would be crazy! You’d have to go through the legal system and observe due process. It’s just that knowing your parents had the authority to kill you would instill a healthy respect.

Even though this procedure would rarely be used, if it were the law of land, it would give parents authority. Children would know that their parents had authority and it would be a tremendous incentive for children to give proper respect to their parents.

Tough but fair.

Lest we be too hard on Mr Fuqua, let’s remind ourselves that he is only following the example of his god, who drowned almost all of his own disobedient children in the most thorough act of genocide in recorded history.

It follows, doesn’t it? For Mr Fuqua, love is what you have for someone who can harm you. The love that a child has for a parent (who can only kill you for a limited period of time) is just a foretaste of that far more infinite love for one’s creator, who can torture you for eternity.

Talk the Talk: Banned Books Week

We’ve been on quite a civil liberties thing lately, first with Blasphemy Day, and now with Banned Books.

I was all set to read some of Lady Chatterley’s Lover on air, but we didn’t get time. Even so, I think we would have tried it if someone had phoned in requesting it. It would have been good as a kind of readers’ theatre, with Jess as Lady Chatterley, and me as Oliver. On second thought, that might have been awkward.

One-off show: Here
Subscribe via iTunes: Here
Show notes: Here

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