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Pareidolia of the Daylia: God moves in eggplanty ways

It’s not just Christians and Muslims who imagine religious images in food. Now Hindus are getting in on the act.

Believers are flocking to a Leicestershire temple to pray twice a day to a vegetable that looks like a Hindu god.

The divine aubergine was discovered among a box from a wholesalers and has been worshipped by more than 80 people so far.

Hindus: Behold your god!

I’m sure that many Hindus would think this is silly, just as many Christians think that Toast Jesus is silly. But according to the article, about 80 people have come to the restaurant to pray. For every one of those people, their religion has short-circuited the part of their brain that helps them realise that it’s stupid to venerate an eggplant. And that’s a terrible thing.

The danger is that, by worshipping an eggplant, they might accidentally be paying homage to the Eggplant God, and that’d really piss Ganesha off. Tramplings would ensue. You don’t want to make Ganesha mad — he never forgets.

Don’t take the candy

I met this Jesus guy while waiting for a train.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Lots more cartoons here.

Talk the Talk: Word Aversion

When we start talking about the most hated words in English, things are bound to get out of hand.

One-off show: Here
Subscribe via iTunes: Here
Show notes: Here

Show tunes:

‘Even If You’re Missing Fingers, You Can Make a Fist’ by The Barons of Tang
from the album Knots and Tangles

‘Do You Remember the First Time?’ by Pulp
from the album His ‘n’ Hers

Okay, for some people even having a gay son doesn’t work.

Well, I was pretty critical of Ohio senator Rob Portman, who changed his mind about gay marriage when it affected him personally. But it should be noted that some people aren’t even able to get that far. Meet Rep. Matt Salmon (R-Arizona).

SALMON: I don’t support the gay marriage… My son is by far one of the most important people in my life. I love him more than I can say… I’m just not there, as far as believing in my heart that we should change 2,000 years of social policy in favor of a redefinition of the family. I’m not there.

Salmon the Elder is a nice piece of work:

Salmon’s son, Matt, talked to the Phoenix New Times back in 2010 about his sexuality and explained that his father is not nearly as loving or respectful as he may claim. Matt’s been with his boyfriend Kent Flake for over 10 years, but his family doesn’t allow Flake to be around, and Matt’s siblings defriended him on Facebook for promoting gay rights. He endured years of ex-gay therapy, but has since left the Mormon Church.

I suppose I didn’t have to mention that Salmon is a Mormon. There’s something about enrobing yourself in layers of pious priesthood sanctimony that makes everything you do all right, no matter how repellent. Any absolutist ideology can turn you into a hateful dickbag, but religion is especially good at subverting a normal person’s better tendencies. What a shame, for both father and son.

Which is why that quote from David O. McKay is so very wrong:

“The purpose of the church is to make bad men good and good men better.”

In fact, religion makes normal people worse if they really believe it, while good people can still be decent if they don’t take it too seriously.

You can quote me on that.

We hope to advance our bigotry in the spirit of tolerance and mutual understanding.

Slightly shorter Michael Otterson:

Ohai. I’m representing the Mormon Church. The prophet couldn’t be here for reasons of plausible deniability.

I’d just like to say that no one should be mean to gay people. Boy, do we know what that’s like! People were mean to us once, and it sucked! Amirite, gay people? or should I say fellow victims?

Anyway. No one should be having sex unless they’re married, which clearly precludes gays, for as long as we can help it. But Jesus loves gay people, and wants them to be celibate all their lives. This is hard, but we’re here to help, with endless church meetings about the joy of sexual repression.

Obviously, some will disagree with us, but they’re probably just misrepresenting our position.

Another chat with the Witnesses

It’s almost Passover time again, so that means Jehovah’s Witnesses are coming around. And that means it’s a good time to remind us all that:

1) Bible believers are, of necessity, apologists for genocide, and

2) religion doesn’t make people more moral. If anything, it turns normal moral people into amoral robots.

Verbatim, by the way.

More cartoons like this can be found under the toons tag.

Some of us don’t need a gay son to change our minds.

Ohio senator Rob Portman has become the latest Republican to reverse his opposition to gay marriage.

Why the switch? Like other Republicans, one of his kids is gay.

“It allowed me to think of this from a new perspective, and that’s of a dad who loves his son a lot and wants him to have the same opportunities that his brother and sister would have – to have a relationship like Jane and I have had for over 26 years,” Portman told reporters during that interview.

Before I get started, let me just say that this is a powerful argument for coming out. Closet cases, take note.

Senator Portman: I’d like to say good for you for not turning your back on your son. Many parents of gay children do, and it puts them at higher risk of suicide. It’s always challenging to change deeply held views, and you did it. Well done.

But — you didn’t change your mind until this issue affected you personally. It’s like that king in the story of St. George. When the commoners’ kids get sacrificed to the dragon every day, it’s unavoidable. But when it’s the princess’s turn, then — holy crap! — it’s time to do something! I don’t find the king to be a terribly commendable character. Maybe if his reasons for doing the right thing were a little less egocentric.

Do you think that next time you have a moral decision — health care, euthanasia, climate change — you can remember this, and maybe just imagine what you would do if you or someone you love were affected, instead of needing to have it play out?

I suspect that if you did this, you might not be a Republican for very long. But give it a try, okay?

UPDATE Jon Chait:

Portman ought to be able to recognize that, even if he changed his mind on gay marriage owing to personal experience, the logic stands irrespective of it: Support for gay marriage would be right even if he didn’t have a gay son. There’s little sign that any such reasoning has crossed his mind.

Matthew Yglesias:

It’s a great strength of the movement for gay political equality that lots of important and influential people happen to have gay children. That obviously does change people’s thinking. And good for them.

But if Portman can turn around on one issue once he realizes how it touches his family personally, shouldn’t he take some time to think about how he might feel about other issues that don’t happen to touch him personally? Obviously the answers to complicated public policy questions don’t just directly fall out of the emotion of compassion. But what Portman is telling us here is that on this one issue, his previous position was driven by a lack of compassion and empathy. Once he looked at the issue through his son’s eyes, he realized he was wrong. Shouldn’t that lead to some broader soul-searching? Is it just a coincidence that his son is gay, and also gay rights is the one issue on which a lack of empathy was leading him astray? That, it seems to me, would be a pretty remarkable coincidence. The great challenge for a senator isn’t to go to Washington and represent the problems of his own family. It’s to try to obtain the intellectual and moral perspective necessary to represent the problems of the people who don’t have direct access to the corridors of power.

UPDATE AGAIN Steve Benen

To be sure, I’m genuinely glad Portman has done the right thing, and can only hope it encourages other Republicans to do the same. What I find discouraging, though, is that the Republican senator was content to support discriminatory policies until they affected someone he personally cares about.

What about everyone else’s sons and daughters? Why must empathy among conservatives be tied so directly to their own personal interactions?

Banking in your home town has its own privacy issues

The Problem of Forgetfulness

The Problem of Evil is a problem for theists: If God is all-good and all-powerful, then why does he allow people to harm, torture, and kill others? (See Newtown.)

One common theist answer involves free will: God respects freedom of choice, and allows the wicked to fill the cup of their iniquity to overflowing, so that their punishment will be just.

Which is rubbish.
1) What about the free will of those kids in Newtown? Why isn’t their choice to stay alive respected? How come the shooter is the only one whose freedom of choice must be maintained?
2) I think freedom of choice is important, but if I saw someone about to gun down a seven-year-old, and I had all power, I’d stop them. I’d be terrible if I didn’t. God doesn’t. (This is the Tracie and Matt argument.)

And that last point brings me to a new twist on this theme, which I’m going to call ‘The Problem of Forgetfulness’.

Did you know that hundreds of children have died in hot cars because their parents spaced out and left them there? It’s awful. Maybe they fall asleep in the back, maybe the parent’s mind is occupied, they go about their day, and only remember hours later with a guilty start that they never went to daycare that morning. By that time, the child is dead.

Read this Washington Post article for all the heart-breaking details. This has vaulted to my number-one parental fear.

The answer to the problem, Fennell believes, lies in improved car safety features and in increased public awareness that this can happen, that the results of a momentary lapse of memory can be horrifying.

What is the worst case she knows of?

“I don’t really like to . . .” she says.

She looks away. She won’t hold eye contact for this.

“The child pulled all her hair out before she died.”

Imagine being that child, alone during those stifling hours. This is not a nice way to go.

Now let’s say you’re lucky and you run across such a car on your way through a parking lot. The car is searing, and the child is alone and crying. What would you do? You’d kick a hole in a window, wouldn’t you? Attract some attention? Get that kid out somehow. Or… would you just sit and watch for hour after hour?

God (in the believer’s imagination) could do any of those things. Because he has all power, he could also cause a fault in the car that makes the horn sound. I had a car like that once. The horn went off and wouldn’t shut up. It attracted a lot of attention. He could send some inspired soul around — that would make a great testimony story. But no, God sits and watches as the child suffocates in agony. And this scene is repeated a few times every year.

You can’t really invoke free will as an explanation. It wasn’t the parent’s choice to forget the child, not really. It was a stupid and fatal mistake. A god would know that, and give the child a break. But no. The deaths continue.

I’ve never heard a good response to the Problem of Forgetfulness. It’s much more likely that this god doesn’t exist, rather than imagining that he has a good reason for letting toddlers die in torment. But if you’re a believer, and you want to defend your god’s striking lack of initiative, please leave your explanation in comments. Just be aware that, due to the inevitably callous nature of these justifications, you run the risk of making yourself or your god sound like kind of a jerk.

Talk the Talk: Linguistic Time Machine

Language reconstruction is one of the dark linguistic arts, but this time Ben and I are getting into it. It’s like going back in time, deciding what early languages must have been like by looking at what languages are like now. So first, we talk about how language reconstruction works, and then we look at a new project where people are getting computers to do the work.

I hate to say this, but as is so often the case in linguistics, big progress is being made by non-linguists — engineers and computer scientists! Linguists sometimes grump that the engineers aren’t familiar enough with the actual work of language reconstruction, but I love the idea of taking linguistic tasks and making them tractable for a computational treatment.

Even though this is kind of dense subject matter, I think we made it interesting. Thanks to Ben, of course.

One-off show: Here
Subscribe via iTunes: Here
Show notes: Here

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