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It's okay to be wrong. It's not okay to stay wrong.

Category: faith

Saying “That’s not Islam” doesn’t help

I’ve just read that a Muslim cleric — the aptly-named Kamal Mousselmani — has denounced “fake sheiks” in the wake of the Sydney siege. He thinks it’s too easy to call oneself a religious authority. Fancy that. He comments on the Sydney hostage-taker who claimed to be a religious authority, and says, essentially, “He wasn’t a proper one.”

More and more, I’ve been hearing moderate Muslims say that fundamentalist Muslims or extremist Muslims are “un-Islamic”. Sometimes they go full Scotsman: “That’s not real Islam.”

On one level, I’m glad to hear that Muslims are denouncing violence. That’s very positive. This needs to happen — not just in Western countries, but everywhere — for human survival on Earth to continue. And I stand with Muslims who are my friends, co-workers, and students, even as I find their religion to be just as nonsensical as all other religions.

But for a Muslim to flatly disclaim other versions of Islam as “fake” or “not Islam” is disingenuous. What makes this imam so sure that his moderate reading of Islam is the right one, and fundamentalists have it wrong? The fundamentalists can quote scriptures in their defence, just as the moderates can; everyone picks their favourite cherries. This is religion we’re talking about, and one of the things about religion is that it doesn’t offer a good way of telling who’s doing it right and who’s doing it wrong.

See, with science, reality is the court of final appeal. But religion doesn’t get its data or practices from reality, so reality can’t be appealed to when there’s a schism. All the parties can do is excommunicate each other and move on. That’s what we’re seeing here with this disavowal. But moderates can’t just say “That’s not Islam” and then keep going as if the extremists don’t exist. The book that they think is so wonderful and peaceful is the same book that the encouraged the extremists to commit violence in the first place. The good guys? That’s Islam. The bad guys? That’s Islam, too.

This kind of denunciation is also self-serving. A religious leader denounced his competition as fake? Gee, never seen that before. In part, this imam is trying to make sure that the image problem generated from Islamic-motivated violence doesn’t affect him. I get why he’s doing it, but it’s ass-coverage all the same. It also prevents that pesky need for any self-analysis. You don’t have to grapple with the problematic part of your faith or history if you just wall it off and say it doesn’t apply to you. How much better it would be to say, “There are things in the Quran and the Hadith that do encourage violence, and we need to be aware of this to make sure we don’t go down that road.”

I don’t want to come down too hard on someone for not wording things exactly the right way when they’re saying the right thing. I’m encouraged that many Muslims are disavowing violence. (Welcome to the 19th century.) I hope they succeed in reining in the worst behaviours of the Muslims who are — whether they like it or not — their co-religionists. But by saying “That’s not Islam”, moderate Muslims are copping out, not stepping up.

The LDS statement on DNA and the Book of Mormon

The LDS Church dropped their latest Big Essay this Friday. Friday’s the day that PR organisations drop press releases that they hope won’t attract a lot of attention. And that makes sense, because I don’t think anyone at Church HQ was looking forward to writing this one. It’s on DNA and the Book of Mormon.

There have already been some takedowns and discussion on the individual points it makes, and I’m not a population geneticist, so I’ll just defer to them.

But from my perspective, here are the interesting bits. In the second paragraph, we hit this:

Although the primary purpose of the Book of Mormon is more spiritual than historical, some people have wondered whether the migrations it describes are compatible with scientific studies of ancient America.

This was so jaw-dropping, I had to read it a couple of times. Are they actually backing away from the historicity of the Book of Mormon? It’s a very common tactic in apologetics to kick things a rung or two up the ladder of abstraction so they can’t be falsified, but this is a shift that I’ve never even seen hinted at. Weakening the historical case for the Book of Mormon is one step away from saying it didn’t happen. And that makes me wonder if church leaders even believe it anymore. Make no mistake, this is a meme to watch in the coming years.

Another tack I noticed is the Church’s retreat into obscurantism. Notice the kind of language they use:

Nothing is known about the DNA of Book of Mormon peoples…

DNA studies cannot be used decisively to either affirm or reject the historical authenticity of the Book of Mormon.

The Book of Mormon provides little direct information about cultural contact between the peoples it describes and others who may have lived nearby.

Nothing is known about the extent of intermarriage and genetic mixing between Book of Mormon peoples or their descendants and other inhabitants of the Americas…

…the picture is not entirely clear.

One reason it is difficult to use DNA evidence to draw definite conclusions about Book of Mormon peoples is that nothing is known about the DNA that Lehi, Sariah, Ishmael, and others brought to the Americas.

It is possible that each member of the emigrating parties described in the Book of Mormon had DNA typical of the Near East, but it is likewise possible that some of them carried DNA more typical of other regions.

In the case of the Book of Mormon, clear information of that kind is unavailable.

it is quite possible that their DNA markers did not survive the intervening centuries.

…the evidence is simply inconclusive. Nothing is known about the DNA of Book of Mormon peoples.

As Elder Dallin H. Oaks of the Quorum of the Twelve Apostles observed, “It is our position that secular evidence can neither prove nor disprove the authenticity of the Book of Mormon.”

Retreat into the unknown

What a lot of mealy-mouthed vacillation. Is this the same group that boldly proclaims that a god restored the everlasting gospel, and that we know for a surety of its truthfulness? But now, when there are questions about its foundational text, they sound like Hans Moleman. When you have the facts on your side, you state the facts. If someone’s trying to obscure things and retreat into uncertainty, you can bet they don’t have the facts on their side.

The phrase “Nothing is known about…” is repeated four times. Gee, it’s too bad they don’t have a… prophet or something to help them with that. It’s this kind of thing that made me realise that listening to a prophet is a really weird and unreliable method of getting information.

Possibilism

There’s also a heavy emphasis on the idea that “you can’t prove or disprove” the Book of Mormon story, with the implication that the probability of it being true or not is about 50-50. It’s not 50-50. The bulk of the probability that the Mormon story is true is vanishingly small, and shrinking. Yet some people will hold onto that tiny sliver of hope, as long as they think it’s still ‘possible’.

I call this possibilistic reasoning, by which I mean ‘a tendency to look only at the possible, holding onto one’s preconceptions until they’re conclusively disproven, one hundred and one percent’. This is how true believing Mormons hold onto their belief in the Church. God, Jesus, and the ghost of Joseph Smith could appear and tell them it was all a fake, and they’d write it off as the devil’s deception. They’ll ignore the bulk of probability, and hold onto the sliver. It’s the same way some of them reject evolution and climate change. The possibility that it’s wrong (and there’s always a possibility) is enough for them to reject it and keep going with whatever they like.

By contrast, probabilistic reasoning looks at the bulk of probability. How true is a thing likely to be, given the evidence we have? By this reasoning, evolution and climate change are extremely likely — not 100%, but close. And the Book of Mormon, with no evidence on its side, but a lot of strikes against it, is likely false.

When discussing this with my friend Mark Ellison, he remarked, “I think possibilistic reasoning is responsible for a great deal of intellectual evil,” and I’d have to agree.

So this DNA statement from the First Quorum of the Anonymous may be somewhat comforting to possibilistic reasoners who are trying to sustain their faith in the irrational, but it’s falling flat with people who are concerned with basing their views on the best evidence.

The clothes were cool though.

I just watched ‘Miracle on 34th Street’. It was an eye-opening experience for me because I’d never seen it before, and it’s such a well-loved and admired film and… it sucked. Zeus, it sucked. It was really a terrible movie, and not just because of its leaden plot.

There’s this woman. She’s successful at her job, she has a daughter, and she divorced, which must have been pretty groundbreaking for the time. But even better, she’s really rational and skeptical. She’s committed to raising her daughter without lying to her about Santa Claus. Okay, she takes it a little far by also not reading fairy tales to her child, but even the rational among us sometimes wonder about the effects of fiction on kids.

Anyway, she’s doing great, and then over the course of the film, her rational worldview is undermined by Frank, a nice but woolly-headed lawyer, and Kris, a delusional geriatric. Frank tells her “Faith is believing when common sense tells you not to.” And by the end of the film (during which time the action has shifted completely over to the men and off of her), when Frank proves that Kris is really Santa Claus, she says, “I never really doubted you. It was just my silly common sense.”

The fuck did I just watch?

Profiles in Faith: Charlie Fuqua

In Profiles in Faith, we celebrate those who really believe their scriptures. And today we feature Charlie Fuqua, Republican candidate for the Arkansas House of Representatives, and Bible believer. He’s attracted some attention for his stand on executing rebellious children.

Fuqua, who is anti-abortion, points out that the course of action involved in sentencing a child to death is described in the Bible and would involve judicial approval.

By golly, he’s right!

Exodus 21:17 And he that curseth his father, or his mother, shall surely be put to death.

Leviticus 20:9 For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.

But parents wouldn’t be allowed to kill their children willy-nilly. That would be crazy! You’d have to go through the legal system and observe due process. It’s just that knowing your parents had the authority to kill you would instill a healthy respect.

Even though this procedure would rarely be used, if it were the law of land, it would give parents authority. Children would know that their parents had authority and it would be a tremendous incentive for children to give proper respect to their parents.

Tough but fair.

Lest we be too hard on Mr Fuqua, let’s remind ourselves that he is only following the example of his god, who drowned almost all of his own disobedient children in the most thorough act of genocide in recorded history.

It follows, doesn’t it? For Mr Fuqua, love is what you have for someone who can harm you. The love that a child has for a parent (who can only kill you for a limited period of time) is just a foretaste of that far more infinite love for one’s creator, who can torture you for eternity.

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