Good Reason

It's okay to be wrong. It's not okay to stay wrong.

Author: Daniel Midgley (page 9 of 126)

Do we need forgiveness?

Here’s some audio from a forum I was invited to be a part of at Wesley Church a little while ago. It’s between me and pastor Nigel Gordon, with Paul Whitfield doing a fine job as moderator.

It was called “Do we need forgiveness?

My take: We don’t need forgiveness from a god. We need to get forgiveness from each other, and try to become more aware of the consequences of our actions. And if the god of the Bible is real, he needs to beg forgiveness from all of us.

One thing about this discussion has stayed with me: Nigel keeps comparing the debt of sin to the debt of money. But I don’t think sin is the same as money. When I sin, does a little pile of stuff appear somewhere, and it has to be taken away? Or is it something else? What is the form of this ‘sin’, and why does it need to be dealt with? And why would god killing himself accomplish this?

Why wouldn’t god just forgive everyone? Why would he need to (in Matt Dillahunty’s words) need to sacrifice himself to himself as a loophole for a rule that he created?

It’s all very arcane, and when I try and clarify this beyond the vague details, Christians talk in circles. It’s a metaphor that you could probably accept if you don’t think about it too deeply, but when you start to unpack it, it makes no sense. Yet this pile of mush is the very heart of Christianity.

Romney’s relationship with the truth

A few months ago, during the Republican nomination process, my boys asked me about Romney. What was he like? Good or bad?

I said, “If he gets to be president, it’ll be bad, but it won’t be a disaster. Unlike the other nominees, he isn’t stupid. He isn’t crazy. And he isn’t evil.”

That’s still what I think about Romney. During the third debate, I was struck with the impression that Mr Romney was, at heart, a Good Man. Not crazy, stupid, or evil.

But there is one thing that was very disappointing: He lied. He conducted a campaign that was described as ‘breathtakingly dishonest‘. He was called on his lies, and he doubled down on them. (The lie that Obama hadn’t reached out to Republicans was particularly galling.)

But were they really lies? What does Romney consider to be the truth?

Mormons believe in a revelatory method for finding truth, involving prayer and reflection. I’ve written about this at length before, but here’s the short version: If you pray about something, and then feel positive spiritual feelings as though a supernatural spirit (or a ‘Holy Ghost’) is confirming the truth of that thing to you, then that thing is considered to be truth. For Mormons, that kind of ‘spiritual witness’ is considered to be the highest sort of evidence one could have. A thing is true if you feel that it’s true, and you deeply believe it.

During this campaign, we heard snarky comments about Romney’s magic underwear and the planet/star Kolob, but this is the aspect of his faith that I never really saw discussed. It is a deeply delusional way to think, and should be a disqualifier for the highest office in the land. It is stupid. It is crazy. And if Romney had become president, he might have been successful, but only insofar as he disregarded his epistemological method.

Talk the Talk: Retard

I don’t like the term ‘retard’ and won’t use it. But isn’t it possible that this is just another case of semantic shift? Have we successfully uncoupled the ‘loser’ sense of the word from the ‘intellectually disabled’ sense? Probably not yet, but in that case, how long is it going to take?

One-off show: Here
Subscribe via iTunes: Here
Show notes: Here

Letterpress: Great new iOS word game

If you’re hooked on Words with Friends, there’s a new game in town: Letterpress. It’s the best new word game I’ve seen in a long while, and it’s got me hooked.

It’s a word game with elements of strategy, sort of like Scrabble plus Go. No, wait, it’s Boggle plus Risk. Perhaps Upwords plus Ataxx? Actually, the best description would be Boggle plus Reversi. You have to build words from the letters on the board, but when you use a letter, you claim it as your territory and it turns your colour. You win if the most letters are your colour when all the letters have been used.

Your opponent can change your letters to their colour by using them on their turn, but if you manage to completely surround a letter with other letters of your colour, it’ll turn a darker shade of your colour.

Not looking good for red.

That means it’s protected — your opponent can use it, but not flip it. So you have a number of things to do in every turn: make the longest words possible, defend your protected letters, and mount attacks on those of your opponent. And since words can’t be replayed, you’ll be burning through your vocabulary fast.

Strategy
As in Reversi, the endgame is really important, and there’s a huge advantage for the last player. So part of your strategy will be to watch which letters are left, and make sure your opponent can’t use them all on one massive final word. (Typical scenario: Q, J, and W.) In the most intense games, my opponents and I have had to circle each other, setting up territories and picking off each other’s letters in an ever-diminishing list of available words, until one of us has a healthy bank of protected letters. Then you start knocking off the unused ones when you’re certain that your opponent can’t get enough letters to win, even if they do go out.

Another strategy could be termed the ‘Samsung strategy’: take whatever word your opponent makes, adapt it slightly, and then play it. They played SIFTING? Try (ahem) FISTING. They played THICKETS? Play THICKEST or THICKSET. Progress will be incremental and hard-won, but you’ll be draining your opponent of options if it comes to a game of attrition. And it does.

Improvements
You’re not allowed to use words that have already been played, or forms of that word. That prevents pointless tit-for-tat wars. The problem is that the game has a really strange idea about what constitutes a form (or, mistakenly, a ‘prefix’) of a word. If INCITEMENT is taken, it allows INCITEMENTS, even though it shouldn’t. However, when I played BLIT, it said that was a form of the already-played word BLITZ. It is so not.

Should it disallow only inflections like plural -S? What about -ING or UN-? It needs to be consistent.

There are other improvements that I hope will come in a future update. It needs a chat function. It needs a rematch button. It would also be nice if it could uncouple itself from Apple’s Game Center, which suffers from inexplicable errors and won’t let me start games with certain people.

Even with these problems, Letterpress is still a fantastic game that’s very worth trying out. There’s a free version; the paid version allows you more than two games and a change of colours.

So this is me calling y’all out on Letterpress. I will challenge all comers. I’m ‘fontor’ on the Game Centre. Come and get me if you think you can.

UPDATE: One mystery solved. Are you getting this error message when you invite friends to play?

“Unable to create match. Please try again later.”

It’s because your friend isn’t set up to accept game invitations. Tell your friend to enable them in Game Centre under the “View Account” setting. Now why couldn’t the Game Centre just say that? That’s a terribly unhelpful error dialog.

Romney shift and Mormon shift

It hasn’t gone unnoticed that Mitt “Etch-a-Sketch” Romney has a tendency to say whatever will get him elected. What doesn’t get a lot of mention is why. But I think Susan Jack at Liberals Unite gets it:

This might see strange to see so much flip flopping in a Presidential candidate, yet there is a pattern that makes utter sense in the larger Romney narrative; specifically that historically, Mormons as a whole have deemed it a holy rite to radically change their minds in the course of this very American Religion.

In other words, Romney thinks it’s acceptable to change his story in mid-stream because he comes from a culture where it’s acceptable to change your story in mid-stream. It’s typical of the way that Mormons handle doctrinal shift.

It follows this pattern:

Stage 1: Profession of faith
We believe Belief X.

Stage 2: Societal shift
Belief X becomes unpopular.

Stage 3: Stonewalling
We continue to believe Belief X even when it’s unpopular.

Stage 4: The tide turns
Belief X is becoming so unpopular that it’s hurting the bottom line.

Stage 5: Under the bus
We do not believe Belief X.
Pick all that apply.
    5a: We have received a revelation that changes Belief X.
    5b: X is not doctrinal.

Stage 6: Rewriting history
We never really believed Belief X.
Pick all that apply.
    6a: Leaders were imperfect humans.
    6b: Line upon line.
    6c: That was folk doctrine.
    6d: Belief X was not widespread.
    6e: Belief X was peripheral, not core.

I don’t even mean to say that this process is motivated by outright dishonesty. To some extent, every member of the church participates in this process (especially in Stages 5 and 6) as they struggle to understand the bits of Mormon doctrine that don’t make sense, or as they try to integrate them with reality. This is how Mormons explain their doctrine to themselves, to each other, and ultimately to non-members. After a long while, this kind of amateur apologetics becomes habitual, and someone who’s served in the Church as long as Romney has would be very good at it. But it’s a slippery way of reasoning.

This method of reasoning carries over into Romney’s slippery explanations about his positions. His policies seem to change depending on who he’s talking to. He has been very light on details because, as LDS leaders must know, saying less gives you less to walk back later.

The similarities are obvious. For a Latter-day Saint, the one non-negotiable doctrine of the Church is that the Church is true. For Romney, the one non-negotiable doctrine is that he should be president.

Or as the Washington Post described Romney:

Every politician changes his mind sometimes; you’d worry if not. But rarely has a politician gotten so far with only one evident immutable belief: his conviction in his own fitness for higher office.

You know, like Judas Priest.

This is basically what it was like growing up in the 80s in Eastern Washington.

Romney: Not a car guy

Mitt Romney decided to drag Tesla Motors into the last debate.

“We’re going to have to have a president, however, that doesn’t think that somehow the government investing in – in car companies like Tesla and – and Fisker, making electric battery cars – this is not research, Mr. President,” Romney said. “These are the government investing in companies, investing in Solyndra. This is a company. This isn’t basic research. I – I want to invest in research. Research is great. Providing funding to universities and think tanks — great. But investing in companies? Absolutely not. That’s the wrong way to go.”

I was irked. Yeah, I do own stock in Tesla, but that’s not why Romney’s comments peeved me. I felt that he was trying to turn Tesla into a political football, and that’s not helpful at all.

Tesla is an excellent investment for the US government. If it succeeds, it will accomplish at least three things:

  • It will help the US reduce its dependence on foreign oil, with all the attendant wars and military actions. Wouldn’t it be great to stop funding Middle Eastern oil-producers?
  • It will transition us into the coming post-oil age. We haven’t heard much about peak oil recently, but one thing’s for sure: we’re not getting more of it. We need to use this time now to develop other kinds of engines. Electric cars are a great choice. I’m getting a Model S just as soon as they can build one for me and ship it to Australia, and it will run on electricity generated from the 20 solar panels on top of my house.
  • It will create jobs. I think they said something about jobs in the last few debates.

Tesla will be an excellent return on investment.

Talk the Talk: Ease v. Clarity

This was an interesting show for me because I always find it challenging to describe case to English speakers. We don’t use it, except for pronouns like we and us. But this experiment is all about how people use case, and it turns out that the way they used it in this experiment matches what people do in actual languages. Is that because we have an innate bioprogram, or just because it’s easier to do things that way? It’s hard to tell the difference.

One-off show: Here
Subscribe via iTunes: Here
Show notes: Here

Talk the Talk: Political Gestures

It was fun talking about non-verbal communication, even though it’s hard to talk about it on the radio. But there were two recent cases of NVC that we had to discuss: Julia Gillard’s misogyny speech, and Joe Biden’s shenanigans in the recent Veep Debate.

You can sort of tell that Jess Allen and I are starting to lock in and get a rhythm going for our conversation, even if we sometimes miss each other’s cues. On the other hand, we really need to get her watching some TV.

One-off show: Here
Subscribe via iTunes: Here
Show notes: Here

I’m unfriending all my dead friends

It would appear that I’m old enough to have outlived some of my friends. Some of these friends are — were — on Facebook, and so now I have dead friends on my profile.

One friend passed away suddenly, and his page was being updated by his family. It was kind of nice, like he was still sort of around. As time has passed, however, reminders about his birthday seem slightly chilling. Today was a turning point. Words with Friends suggested that I start up a game with him. That was when I said ‘enough’! Facebook is for the living.

So I’m heartlessly and unceremoniously dumping my dead friends. We would love to keep them around forever, but there is such a thing as clinging, and I don’t think it’s healthy. It’s no wonder people started burying their dead — we miss them, but dead bodies are a health hazard, physically and emotionally. And while it would be nice to think of some aspect of ourselves continuing in perpetuity, we all have to get used to the idea of a world without us.

Facebook has responded to the problem of (to put it gently) user attrition by turning the profiles of the deceased into ‘memorials‘, which means the pages will still be open for family and friends to comment on, but they won’t show up in certain kinds of feeds — for example, it will stop asking you if you’d like to ‘re-connect’ with them. While this is a good idea, my erstwhile friends are still showing up for me because no one has contacted Facebook to ‘memorialise’ them.

Just imagine, fifty years from now, there may still be a lot of Facebook users, but there will also be an enormous number of dead accounts. Facebook may start to resemble a mausoleum, with neighbourhoods of catacombs full of tombs. Or like the Earth itself, where people who are young and alive work and play busily on its surface, unaware of all the bodies beneath their feet.

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